At Heritage Classical Christian Academy, we believe in the Lordship of Jesus Christ in all of life. Therefore, our goal in education is to provide our students with a bigger picture of who God is and what He is doing throughout the history of the world by teaching each subject as part of a greater whole. Our statement of faith and the primary doctrinal teachings of the school can best be summarized in the Five Solas of the Reformation.
Sola Scriptura: Scripture Alone is the Standard
The doctrine that the Bible alone is the ultimate authority was the “Formal Principle” of the Reformation. In 1521 at the historic interrogation of Luther at the Diet of Worms, he declared his conscience to be captive to the Word of God saying, “Unless I am overcome with testimonies from Scripture or with evident reasons — for I believe neither the Pope nor the Councils, since they have often erred and contradicted one another — I am overcome by the Scripture texts which I have adduced, and my conscience is bound by God’s Word.
Soli Deo Gloria: For the Glory of God Alone
The Reformation reclaimed the Scriptural teaching of the sovereignty of God over every aspect of the believer’s life. All of life is to be lived to the glory of God. As the Westminster Shorter Catechism asks, “What is the chief end of man? Man’s chief end is to glorify God and to enjoy him forever.” This great and all consuming purpose was emphasized by those in the 16th and 17th Centuries who sought to reform the church according to the Word of God. In contrast to the monastic division of life into sacred versus secular perpetuated by Roman Church, the reformers saw all of life to be lived under the Lordship of Christ. Every activity of the Christian is to be sanctified unto the glory of God. As the Scripture says, “Whether, then, you eat or drink or whatever you do, do all to the glory of God.
Solo Christi: By Christ’s Work Alone are We Saved
The Reformation called the church back to faith in Christ as the sole mediator between God and man. the reformers taught that salvation was by Christ’s work alone. As John Calvin said in the Institutes of the Christian Religion, “Christ stepped in, took the punishment upon himself and bore the judgment due to sinners. With his own blood he expiated the sins which made them enemies of God and thereby satisfied him…we look to Christ alone for divine favor and fatherly love!” As the Scripture says, There is one God, and one mediator also between God and men, the man Christ Jesus.
Sola Gratia: Salvation by Grace Alone
A central cry of the Reformation was salvation by grace alone. The reformers returned to the biblical doctrine of salvation by grace through faith. Our righteous standing before God is imputed to us by grace because of the work of Christ Jesus our Lord. In contrast to the doctrines of self-merit taught by Rome, sola gratia and the accompanying doctrines of grace — total depravity, unconditional election, particular redemption, and perseverance of the saints — were preached by all the reformers throughout the Protestant movement. As the Baptist Confession of 1689 says, “Christ, by his obedience and death, did fully discharge the debt of all those that are justified; and did, by the sacrifice of himself in the blood of his cross, undergoing in their stead the penalty due unto them, make a proper, real, and full satisfaction to God’s justice in their behalf;…their justification is only of free grace, that both the exact justice and rich grace of God might be glorified in the justification of sinners.
Sola Fide: Justification by Faith Alone
The “Material Principle” of the Reformation was justification by faith alone. As the Westminster Confession of Faith says, “Faith, thus receiving and resting on Christ and his righteousness, is the alone instrument of justification: yet is it not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but worketh by love.” The Genevan Confession likewise pointed out the necessity of those justified living by faith saying, “We confess that the entrance which we have to the great treasures and riches of the goodness of God that is vouchsafed us is by faith; inasmuch as, in certain confidence and assurance of heart, we believe in the promises of the gospel, and receive Jesus Christ as he is offered to us by the Father and described to us by the Word of God (Genevan 11).